We lived on a high and broad plateau surrounded by the world’s tallest mountains. In previous centuries, Tibetans knew little about the rest of the world. I promote this type of secularism: to be a kind person who does not harm others regardless of profound religious differences. Other Indian philosophical schools criticize this nihilistic view but still regard the people who hold it as rishis, or sages. One philosophical tradition asserts that only what we know through our five senses exists. India, where I now live, has been home to the ideas of secularism, inclusiveness and diversity for some 3,000 years. This is why spirituality and religion are relevant in the modern world. But these virtues cannot be imposed from the outside. Self-discipline and self-restraint of all citizens-from CEOs to lawmakers to teachers-are needed to create a good society. and India, for example, have solid governmental institutions, but many of the people involved lack ethical principles. Rather, people must have conviction in the worth of ethical principles so that they want to live ethically. Such virtues cannot be forced on society by legislation or by science, nor can fear inspire ethical conduct. Today the world faces a crisis related to lack of respect for spiritual principles and ethical values. There is no point in such people describing themselves as religious. They pray for the success of their dishonest and corrupt actions, asking God or Buddha for help in covering up their wrongdoings. Some people claim to have faith in their religion but act counter to its ethical injunctions.

Truly believing in God, Buddha, Allah or Shiva should inspire one to be an honest human being. Once people adopt a religion, they should practice it sincerely.

Dalai lama religion philosophy